And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a DIRE DREAD DEAD FULL WARNING dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a city full of UNGodLIE UTTER DARKNESS ...
and the dorms and apartments and the tenements ...even the public buildings BECAME HELL HOLES ...of the UNGodlie vile evil wicked preying on anyone ...even each other ...
and the vile evil wickedness became so utter wicked and drugged deadliness ...THE NATIONAL GUARD WAS CALLED IN.
and i was shown only " a man of color" as the heathen speak ...standing guard ...
and
scripture came back to remembrance ...
There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. This understand, that in the last days shall
come parlous times. For the men shall be lovers of their own selves, covetous,
boasters, proud, cursed speakers, disobedient to father and mother, unthankful,
unholy, unkind, trucebreakers, stubborn, false accusers, rioters,
fierce despisers of them which are good, traitors, heady, high minded, greedy
upon voluptuousness more then lovers of God, having a similitude of Godly
living, but have denied the power thereof: and such abhor.
Of this sort are they which enter into houses, and bring into bondage women
laden with sin, which women are led of *diverse lusts, ever learning and never
able to come unto the knowledge of the truth. *diverse (various dogmas and
doctrines contrary to the truth of God) A poor man leading a godly life, is better than the rich that goeth in
froward ways. My son, give ear and be wise, so shall thine heart prosper in the way. *marvelous heart. * that is a heart that marvels at the
works of man, worldly things. RN If any man have a son that is stubborn, and disobedient, that he
will not hearken unto the voice of his father and voice of his mother, and they
have taught him nurture, but he would not hearken unto them: Then let his father
and his mother take him and bring him out unto the elders of that city and unto
the gate of that same place, and say unto the elders of the city. This our
son is stubborn and disobedient and will not hearken unto our voice, he is a
rioter and a drunkard. Then let all the men of that city stone him with
stones unto death. And so thou shalt put evil away from thee, and all Israel
shall hear and fear. If a man have committed a trespass worthy of death and is
put to death for it and hanged on tree: let not his body remain all night upon
the tree, but bury him the same day. For the curse of God is on him that is
hanged. Defile not thy land therefore, which the Lord thy God giveth thee to
inherit *chevisance: may be from chivied, seek means to secure
gradually, harass, vex with pettiness Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and
from Juda, all possessions and power, all meat and drink, the captain and the
soldier, the judge and the prophet, the wise and the aged man, the worshipful of
fifty year old, and the honorable: the Senators, and the men of understanding:
the masters of crafts and orators. And I shall give you children to be
your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall
ever be doing violence and wrong to another. The boy will presume against the
elder, and the vile person against the honorable. Ye when one shall take a
friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt
be our head, for thou mayest keep us from this fall and peril. *eschue
(avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded THE
REVELATION OF ST JOHN Chpt 20 And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. And
the dragon cast out of his mouth water after the woman as it had been a river,
because she
should have been caught of the flood. THE
REVELATION OF ST JOHN Chpt 12 And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth. And when the
dragon saw, that he was cast unto the earth, he persecuted the woman, which
brought forth the man child. And to the woman were given two wings of
a great eagle, that she might fly
into the wilderness, into her place, where she is nourished for a time, times,
and half a time, from the presence of the serpent. And the dragon cast
out of his mouth water after the woman as it had been a river, because she
should have been caught of the flood. And the earth helped the woman, and
the earth opened her mouth and swallowed, up the river, which the dragon cast
out of his mouth. And the dragon was wroth with the woman: and went and made
war with the remnant of her seed, which keep the commandments of God, and have
the testimony of Jesus Christ. And I stood on the sea *stonde. (the flood out of
satans mouth is all the worldly lies and deceptions and deceit ...)
that
flood is the wicked waters of any and all LIES ...of
the LEFT especially
evil spiritual lies ...even as the king james bible of Gog
and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... *stonde: two possible words come from the Middle English:
stound: meaning "a short time" and stonen: meaning
"stunned". stunned because of the vision. ABORTION ...And
the dragon stood before the woman, which was ready to be delivered: for
to devour her child as soon as it were born. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
For the wrath of God appeareth from heaven against all ungodliness and
unrighteousness of men which withhold the truth in unrighteousness: seeing,
what may be known of God, that same is manifest among them. For God did show it
unto them. So that his invisible things: that is to say, his eternal power and
godhead, are understood and seen, by the works from the creation of the world.
So that they are without excuse, in as much as when they knew God, they
glorified him not as God, neither were thankful but waxed full of vanities in
their imaginations, and their foolish hearts were blinded. When they counted
themselves wise, they became fools and turned the glory of the immortal God,
unto the similitude of the image of mortal man, and of birds, and fourfooted
beasts, and of serpents. Wherefore God like wise gave them up unto their
hearts lusts, unto uncleanness, to defile their own bodies between themselves:
which turned his truth unto a lie, and worshipped and served the creatures
more then the maker, which is blessed for ever. Amen. For this cause God gave
them up unto shameful lusts. For even their women did change the natural use
unto the unnatural. And likewise also the men left the natural use of the woman,
and burned in their lusts one on another. And man with man wrought filthiness,
and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God
delivered them up unto a lewd mind, that they should do those things which
were not comely, being full of all unrighteous doing, of fornication,
wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit,
evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud,
boasters, bringers up of evil things, disobedient to father and mother, without
understanding, covenant breakers, unloving, truce breakers and merciless. Which
men though they knew the righteousness of God, how that they which commit such
things, are worthy of death, yet not only do the same, but also have pleasure
in them that do them. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. THE
FOURTH BOOK OF ESDRAS Chpt 11 Then saw I a dream: and behold, there came up from the sea an Eagle, which
had twelve wings and three heads: And I saw, and behold, *he spread his
wings over all the earth, and all the winds of the air blew in them,
and so they were put together again. And I beheld, and out of his feathers there
grew other little contrary feathers: the heads rested, the head in the midst was
greater than the others, yet rested it with the residue. Note Eagle *he spread his wings "over all the earth". *overwane=
lord over (sml l ) over / diminish, weaken. THE
FOURTH BOOK OF ESDRAS Chpt 12 And it happened when the Lion spake, these words unto the eagle, I saw, and
behold, the head that afore had the upper hand, appeared no more: neither did
the four wings appear any more, that came to him, and were set up to reign: and
their kingdom was small and full of uproar. And I saw, and behold, they
appeared no more, and the whole body of the eagle was burnt, and the earth was
in great fear. Then awakened I out of the trance of my mind, and from great
fear, and said unto my spirit: Lo, this hast thou given me, in that thou
searchest out the ways of the Highest: lo, yet I am weary in my mind, and very
weak in my spirit, and little strength is there in me, for the great fear that I
received this night. Therefore will I now beseech the Highest, that he will
comfort me unto the end: And I said, Lord, Lord, if I have before thy sight, and
if I am justified with thee before many other, and if my prayer be come up
before thy face, comfort me then, and show me thy servant the interpretation and
plain difference of this horrible sight, that thou mayest perfectly comfort my
soul: for thou hast judged me worthy, to show me the last of times. And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest. Therefore write all these things that thou hast seen in a book, and hide
them, and teach them the wise in the people, whos hearts thou knowest may
comprehend and keep these secrets. But wait thou here thyself yet seven days
more, that it may be showed the , whatsoever pleaseth the Highest to declare
unto thee, and with that he went his way. THE
FOURTH BOOK OF ESDRAS Chpt 5 Nevertheless, as concerning the tokens, mark this: Behold, the days
shall come, that they which dwell upon the earth, shall be taken in a great
number, and the way of the truth shall be hid, and the land shall be barren from
faith: but iniquity will have the upper hand, like as thou have seen now, and as
thou hast heard long ago. And the land that thou seest now to have rule,
shall thou shortly see waste. But if God grant thee to live, thou shalt see
after the third trumpet, that the sun shall suddenly shine again in the night,
and the moon three times in the day, and blood shall drop out of wood, and the
stone shall give his voice, and the people shall be unquiet: and even shall
rule, whom they hope not that dwell upon the earth, and the fowls shall
flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the
night, which many shall not know, but they shall all hear the voice thereof. *Sodomitish sea (*note current events RN) shall cast out
his fish THE
FOURTH BOOK OF ESDRAS Chpt 7 And it happened after that I had spoke out these words, that there was sent
unto me an angel, which had been by me also the nights afore, and he said unto
me: Up Esdras, and hear the words that I am come to tell thee. And I said: speak
on Lord my God. Then said he unto me: The sea is set in a wide place, that it
might be deep and great: but the entrance is narrow and small like a river. For
who would go into the sea, to look upon it, and rule it? If he went not through
the narrow, how might he come into the broad? *suffered (allowed) This understand, that in the last days shall come parlous times. For
the men shall be lovers of their own selves, covetous, boasters, proud, cursed
speakers, disobedient to father and mother, unthankful, unholy, unkind,
trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which
are good, traitors, heady, high minded, greedy upon voluptuousness more then
lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such
abhor.
Of this sort are they which enter into houses, and bring into bondage women
laden with sin, which women are led of *diverse lusts, ever learning and never
able to come unto the knowledge of the truth. *diverse (various dogmas and doctrines contrary to the
truth of God) THE
SECOND TO THE THESSALONIANS Chpt 2 Remember ye not, that when I was yet with you, I
told you these things? And now ye know what withholdeth: even that he might be
uttered at his time. For the mystery of that iniquity doth he already work: till
he which now only letteth, be taken out of the way. And then shall that wicked
be uttered, whom the Lord shall consume with the spirit of his mouth, and shall
destroy with the appearance of his coming even him whose coming is by the
working of Satan, with all lying power, signs and wonders: and in all
deceivableness of unrighteousness, among them that perish: because they
received not the love of the truth, that they might have been
saved. And therefore God shall send them strong delusion, that they
should believe lies: that all they might be damned which believed not the truth,
but had pleasure in unrighteousness. THE
REVELATION OF ST JOHN Chpt 2 And he said unto me: seal not the sayings of the prophesy of this
book. For the time is at hand. He that doth evil, let him do evil still: and
he which is filthy, let him be filthy still: and he that is righteous, let
him be more righteous: and he that is holy, let him be more holy. And behold I
As Jannes and Jambres withstood Moses, even
so do these resist the truth, men they are of corrupt minds, and lewd as
concerning the faith: but they shall prevail no longer. For their madness shall
be uttered unto all men as theirs was. But thou hast seen the experience of my
doctrine, fashion of living, purpose, faith, longsuffering, love, patience,
persecutions, and afflictions which happened unto me at Antioche, at Iconium and
at Lystra: which persecutions I suffered patiently. And from them all the Lord
delivered me. Yea and all that will live godly in Christ *Jesu, must suffer
persecutions. But the evil men and deceivers shall wax worse and worse, while
they deceive and are deceived themselves.
But continue thou in the things which thou
hast learned, which also were committed unto thee, seeing thou knowest of whom
thou hast learned them and for as much also as thou hast known holy scripture of
a child, which is able to make thee wise unto salvation through the faith which
is in Christ Jesu. For all scripture given by inspiration of God, is profitable
to teach, to improve, to amend and to instruct in righteousness, that the man of
God may be perfect and prepared unto all good works
*Jesu; exact spelling Jesus from the Hebrew
Whoso keepeth the law, is a child of
understanding: but he that feedeth riotous men, shameth his father.
Keep no company with winebibbers and
riotous eaters of flesh: for such as be drunkards and riotous shall come to
poverty, and he that is given to much sleep, shall go with a ragged coat.
Give ear unto thy father that begat thee,
and despise not thy mother when she is old.
*Labor for to get the truth: sell not away
wisdom, nurture and understanding, for a righteous father is marvelous glad of a
wise son, and delighteth in him, so shall thy father be glad, and thy mother
that bare thee, shall rejoice.
My son, give me thine heart, and let thine
eyes have pleasure in my ways.
For an whore is a deep grave, and an harlot
is a narrow pit.
She lurketh like a thief, and those that be
not aware she bringeth unto her.
Where is woe? where is sorrow? where is
strife? where is brawling? where are wounds without cause? where be red eyes?
Even among those that be ever at wine, and
seek out were the best is.
Look not thou upon the wine, how red it is,
and what a color it giveth in the glass.
It goeth down softly, but at the last it
biteth like a serpent, and stingeth as an adder.
So shall thine eyes look unto strange women,
and thine heart shall muse upon froward things.
Yee, thou shalt be as though thou sleepest
in the middest of the sea, or on the top of the mast.
They wounded me ( thou shalt say ) but it
hath not hurt me, they smote me, but i felt it not.
When I am well awakened, I will go to the
drink again
*perbrake : to vomit up. perbrake = per; each one, break ; expel. *lese = 1)
lose 2) lease; rent out the mouth 3) an insult to his truth. *Labor for to get
the truth: * kjv and other bibles of man =Buy the truth: and sell it not
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words
and counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe
be unto the ungodly and unrighteous for they shall be rewarded after their
works. O my people, *ribaudes oppress thee, and women have rule of thee. O my
people, thy leaders deceive thee, and tread out the way of thy footsteps.
The Lord is here to commune of the matter, and standeth to give judgement with
the people. The Lord shall come forth to reason with the Senators and princes of
his people, and shall say thus unto them: It is ye that have burnt up my
vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my
people, and marred the faces of the innocents? thus shall the Lord God of Hosts
revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle stood
up on his claws, and give a sound with his feathers, and a voice saying things
after this manner: watch not all together, sleep every man in his own place, and
watch for a time, but let the heads be preserved at the last. Nevertheless I
saw, that the voice went not out of his heads, but from the midst of his body.
And I numbered his contrary feathers, and behold there were eight of them. And I
looked, and behold upon the right side there arose one feather, and reigned over
all the earth. And it happened, that when it reigned, the end of it came, and
the place thereof appeared no more. So the next following stood up, and reigned,
and had a great time: and it happened, that when it reigned, the end of it came
also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more also.
So went it with all the residue one after the other, so that every one reigned,
and then appeared no more. Then I looked, and behold, in the process of time
that the feathers that followed were set up upon the right side, that they might
rule also: and some of them ruled, but within a while they appeared no more: for
some of them were set up, but ruled not. After this I looked, and behold the
twelve feathers appeared no more, and that two wings: and there were no more
upon the Eagles body, but the two heads that rested, and six feathers. Then saw
I also, that the six feathers were parted in two, and remained under the head,
that was upon the right side, for the four continued in their place. So I
looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear,
and bare rule in it, over all those that dwelt upon the earth with much labor,
and he had the governance of the world, over all the fowls that have been. After
this I looked , and behold, the head that was in the midst, suddenly appeared no
more, like as the wings: then came the two heads, which ruled upon the earth,
and over those that dwelt therein. And I beheld, and lo the head upon the right
side, devoured it that was upon the left side. And I heard a voice, which said
unto me: look before thee, and consider the thing that thou seest. Then I saw,
and behold, as it were a lion that roareth, running hastily out of the wood, and
he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk
with thee, and the Highest shall say unto thee: Is it not thou that hast the
victory of the four beasts, whom I made to reign upon the earth and in my world,
and that the end of their times might come through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged the truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest,
and thy pride unto the Mighty. The Highest also hath looked upon the proud
times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
And he said unto me: this is the
interpretation of this sight. The eagle whom thou saw sawest come up from the
sea, is the kingdom which was seen in the vision of thy brother Daniel, but it
was not expounded unto him, for now I declare it unto thee. Behold, the days
come, that there shall rise up a kingdom upon the earth, and it shall be feared
above all the kingdoms that were before it. In the same kingdom shall twelve
kings reign, one after the other. For the second shall begin to reign, and shall
have more time than the other, and this do the twelve wings signify, which thou
sawest. As for the voice that spake, and that thou sawest go out from the heads
but not from the body, it be tokeneth, that after the time of that kingdom there
shall arise great strivings, and it shall stand in peril of falling:
nevertheless it shall not yet fall, but shall be set in to his beginning. And
the eight under wings which thou sawest hang unto the wings of him, betoken,
that in him there shall arise eight kings, whose time shall be small, and their
years swift, and two of them shall bear. But when the midst time cometh, there
shall be four kept in that time, when his time begineth to come that it may be
ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the eagle: for
it is they that shall bring forth his wickedness again, and that shall perform
and finish his last. And where as thou sawest, that the great head appeared
no more, it signifieth, that one of them shall die upon his bed, and yet with
pain, for the two that remain, shall be slain with the sword. For the sword of
the one shall devour the other, but at the last shall he fall through the sword
himself.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and say: Is
righteousness gone through thee? And it shall say: No, at the same time shall
men hope, but nothing obtain: they shall labor but their wages shall not
prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this
one people over unto many? And upon the one root thou hast prepared other, and
why hast thou scattered thy one only people among many? which tread them down,
yee which have ever withstand thy promises, and never believed thy commandments?
And though thou werest enemy unto thy people, yet shouldest thou punish them
with thine own hands. Now when I had spoke these words, the angel that came to
me the night before, was sent unto me, and said unto me : Hear me, and harken
unto the things that I say, and I shall tell thee more. And I said: Speak on my
Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake.
Lovest thou the people better than him that made thee? And I said: No Lord, but
of very grief and compassion have I spoken. For my reigns pain me every hour,
because I would have experience of the way of the most highest, and to seek out
part of his judgement. And he said unto me: that thou mayest not. And I said:
wherefore Lord? Where unto was I born then? Or why was not my mothers childbed
then my grave? So I had not seen the misery and trouble of Jacob, and the
travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of these
things that I have spoken of, even so canest thou not find out my judgement, or
in the end the love that I have promised unto my people. And I said: Behold O'
Lord, yet art thou near unto them that have no end: and what shall they do that
have been before me, or we that be now, or they that should come after us ? And
he said unto me: I will liken my judgement unto a ring. Like as there is no
slackness of the last, even so there is no swiftness of the first. So I answered
and said: couldest thou not make those ( that have been made, and that be now,
and that are for to come ) in one, that thou might show thy judgement the
sooner? Then answered he me, and said: The creature may not hasten above the
maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I given a
childbed unto the earth, for those that be sown upon it by process of time. For
like as a young child may not bring forth the things that belong to the aged,
even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
Item another: A city is builded and set upon
a broad field, and is full of all goods: the entrance is narrow and sodden, like
as there were a fire at the right hand, and a deep water at the left, and as it
were only one straight path betwixt them both, so small that there could be but
one man go there.
If this city were now given to an Liar and
he never went through the perilous way, how would he receive his inheritance?
And I said: It is so Lord. Then said he: Even so is Israel also a portion. And
why? for their sakes I have made the world: And when Adam transgressed my
statutes, then was the thing judged that was done. Then were the entrances of
the world made narrow, full of sorrow and travail: They are but few and evil,
full of perils and labor. For the entrances of the fore world were wide and
sure, and brought immortal fruit.
If they now which are entered into this
world, may not comprehend these straight and vain things, much less they
comprehend and understand the secrete things: Why disquietest thy self then,
seeing thou art but a corruptible man: And what wouldest thou know, where as
thou art but mortal? And why hast thou not received in thine heart the thing
that is for to come, but that is present?
Then said I: O' Lord, Lord, thou hast
ordered in thy law, that the righteous should inherit these things, but that the
unfaithful and ungodly shall perish. Nevertheless the righteous shall suffer
straight things, and hope for wide: for they that have lived ungodly and
*suffered straight things, shall not see the wide.
And he said unto me: There is no judge above
God, and none that have understanding above the Highest. For there be many that
perish, because they despise the law of God that is set before them. For God
hath given straight commandment to such as come, that they know what they do,
and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto
him, but spoke against him: and said moreover that there was no God, and that
God regarded it not. His ways they have not known, his law they have despised,
and denied his promises: in his statutes and ordinances they have not been
faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty:
and to the empty, emptiness. Behold the time shall come, that those tokens which
I have told thee, shall come to pass, and the bride shall appear: and the earth
that is now passeth away, shall be showed: and whosoever is delivered from the
afore said evils, shall see my wonders. For my son Jesus shall be openly
declared, with those that be with him: and they that remain, shall be merry in
four hundred years.
After these same years shall my son Christ
die, and all men that have life, and the world will be turned into the old
silence, seven days, like as in the fore judgements, so that no man shall
remain. And after seven days, the world that yet awaketh not, shall be raised
up, and shall die corrupt. And the earth shall restore those that have slept in
her, and so shall the dust those that dwell in silence, and the secrete places
shall deliver those that be committed unto them. And the most highest shall be
openly declared upon the seat of judgement, and all mystery shall vanish away,
and long suffering shall be gathered together. But the judgement shall continue,
the truth shall remain, and faith shall wax strong, the works shall follow, and
the reward shall be showed, the righteousnesses shall watch, and the
unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the
Sodomites, and Moses for the fathers that sinned in the wilderness, and he that
came after him for Israel, in the time of Achas and Samuel: and David for the
destruction, and Solomon for them that came into the Sanctuary, and Oseas for
those that received rain, and for the dead, that he might live: and Ezechias for
the people in the time of Sennacherib: and diverse other in like manner, which
have prayed for many.
Even so now seeing the corrupt is grown up,
and wickedness increased, and the righteous have prayed for the ungodly,
wherefore shall it not be so now also?
He answered me, and said: This present world
is not the end, there remaineth much honor in it, therefore they have prayed for
the weak. But the day of dumb shall be the end of this time, and the beginning
of the immortality for to come, wherein all corruption vanisheth all
voluptuousness is loused and misbelief taken away, righteousness grown, and the
verity spring up. Then shall no man be able to save him that is destroyed, nor
to oppress him that hath gotten the victory. I answered then, and said: This is
my first and last saying: that it had been better, not to have given the earth
unto Adam: or else when it was given him, to keep him that he should not sin.
For what profit is it for men now in this present time to live in heaviness, and
after death to look for punishment? O' thou Adam, what hast thou done? For
though it was thou that sinned, thou art not fallen alone, but we all that come
of thee. For what profit is it unto us, if there be promised us immortal time,
where as we meddle with deadly works? And that there is promised us an
everlasting hope, where as we ourselves are evil and vain? And that there are
laid up for us dwellings of health and freedom, where as we have lived evil? and
that the worship of the Highest is kept to defend them, which have led a patient
life, where as we have walked in the most wicked ways of all? And that there
shall be showed a paradise, whose fruit endureth forever, wherein is freedom and
medicine, where as we shall not go in? for we have walked in unpleasant places:
And that the faces of them which have abstained, shall shine above the stars,
where as our faces shall be black and dark? For while we lived and died
unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the
consideration and thought of the battle, which man hath upon the earth: That if
he be overcome, he shall suffer as thou hast said. But if he get victory, he
shall receive the thing that I say. For this is the life, whereof Moses spake
unto the people, while he lived, saying: Choose the life, that thou mayest live.
Nevertheless they believed him not neither the Prophets after him. No nor me
which have spoken unto them, that heaviness should not reach unto them to their
destruction like a joy is for to come over those, that have suffered themselves
to be informed in salvation.
I answered then and said: I know Lord, that
the Highest is merciful, in that he hath mercy upon them, which are not yet in
the world, and upon those also that walk in his law: and that he is patient and
long suffering toward those that have sinned in their works: and that he is
liberal to give where as it requireth: and that he is of great mercy, for he
multiplies his loving kindness toward those that are present, and that are past,
and to them which are for to come. For if he multiplied not his mercies, the
world shall not be made living, with those that dwell therein: He giveth also,
for if he gave not of his goodness, that they which have done evil, might be
eased, the ten thousand part of men should not be living. And if the judge
forgave not those that be healed with his word, and if he would destroy the
multitude that striveth, there should be very few left in an innumerable
multitude
As Jannes and Jambres withstood Moses, even
so do these resist the truth, men they are of corrupt minds, and lewd as
concerning the faith: but they shall prevail no longer. For their madness shall
be uttered unto all men as theirs was. But thou hast seen the experience of my
doctrine, fashion of living, purpose, faith, longsuffering, love, patience,
persecutions, and afflictions which happened unto me at Antioche, at Iconium and
at Lystra: which persecutions I suffered patiently. And from them all the Lord
delivered me. Yea and all that will live godly in Christ *Jesu, must suffer
persecutions. But the evil men and deceivers shall wax worse and worse, while
they deceive and are deceived themselves.
But continue thou in the things which thou
hast learned, which also were committed unto thee, seeing thou knowest of whom
thou hast learned them and for as much also as thou hast known holy scripture of
a child, which is able to make thee wise unto salvation through the faith which
is in Christ Jesu. For all scripture given by inspiration of God, is profitable
to teach, to improve, to amend and to instruct in righteousness, that the man of
God may be perfect and prepared unto all good works
*Jesu; exact spelling Jesus from the Hebrew
But we are bound to give thanks always to
God for you brethren beloved of the Lord, for because that God hath from the
beginning chosen you to salvation, through sanctifying of the spirit, and
through believing the truth, whereunto he called you by our Gospell, to obtain
the glory that cometh of our Lord *Jesu Christ.
Therefore brethren stand fast, and keep the
ordinances which ye have learned: whether it were by our preaching, or by
epistle. Our Lord Jesu Christ himself, and God our father which hath loved us,
and hath given us everlasting consolation and good hope through grace, comfort
your hearts, and establish you in all doctrine and good doing
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
THE
REVELATION OF ST JOHN Chpt 3 And
unto the messenger of the congregation which is in Laodicia, write: This saith
(Amen) the faithful and true witness, the beginning of the creatures of God. I
know thy works that thou art neither cold nor hot: I would thou were cold or
hot. So then because thou art between both, and neither cold nor hot, I will
spew thee out of my mouth: because thou sayst thou art rich and increased
with goods, and hast need of nothing, and knowest not how thou art: wretched and
miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in
the fire, that thou mayst be rich: and white raiment, that thou mayst be
clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye
salve, that thou mayst see.
As many as I love, I rebuke and chasten.
Be fervent therefore and repent. Behold I stand at the door and knock. If any
man hear my voice and open the door, I will come in unto him and will sup with
him, and he with me. To him that overcometh, will I grant to sit with me in my
seat, even as I over came and have sitten with my father, in his seat. Let him
that hath ears, hear what the spirit saith unto the congregations
and others of a similitude ...
"Americans helping Americans out of the Way of riots... "
"more
college riots: evil is never satisfied..."
"imagination
and thoughts of his heart was only evil continually... "raging
riots regardless Trump wins..." "do
not play in the protests of the riots." "BEWARE
OF satan dividing LOVED ONES against each other." "Because
of satans vile evil LEFT youth destroy themselves." "unGodly
wretched renegade rioters..." "traitorous
riotous wretched supporters of clinton trying to change the election..." "wretched
riotous land of murder and death..." "more
on riots within...within the prison..." "making
money and riotous living..." "a
land full of riotous living..." "disarray
...nearly riotous..." "
riotous within...within wicked labor ... " "running
rioting robbing runious youth..." "UnGodly
riots and marking gas ...." "wives
to far away from their husbands... "wicked
flood waters of the LEFT. " "do
not go so far away from your house." "a
way away from the UnGodly world of the worldly." "a
man swept away in sea of mud." "mass
moving down and away from remote places of the last state of the nation..." "wicked
waters in a mans house..." "wives
to far away from their husbands... "Lost
children in the wicked waters..." "all
high ways of the world lead away from your house..." "stars
that form an arrow pointed at the LEFT... " "children
walking away to the left..." "Do
not let the satan serving globalist LEFT destroy the country..." "stay
out of the flood waters. (period)" "the
man who LEFT his family..." "the
man and the put away woman..." "the
hard LEFT given to strong delusion. " "the
man who turned his face away ..." "children
locked away from their father..." "the
face upon the LEFT and the face upon the RIGHT..." "
the wife who swam away ...a way... " "pagans
promoting their ...religion ... " "rising
waters of worldly wickedness ...and flying away from the same ... " "Marshal
Law and what's LEFT is chaos... " "don't
be swept away of the flesh ... " "taken
to look upon the LEFT of the country..." "woman
being ...snatched away ...even by a strong man..." "train
of ruin caught in the flood." "wicked
UNGodlie laws of the LEFT." "more
rising raging flood waters of the unGodly world." "High
horses from the LEFT and the dark storm." "The
family helping each other as one house during the flood..." "will
the UNGodlie LEFT concede..." "captives
of the raging river of the LEFT. " "flood
waters of the worldly and the boat..." "Do
not fall into the raging river of the LEFT." "unGodly
foreign dung and the flood..." Stay
hidden from the UNGodlie Left." "the
city destroyed of horrible flooding... "The
UNGodlie liberal house of the LEFT... " "mountains
of snow and flooding to change the land... "RIGHT
fighting LEFT in schools..." "Do
not let the satan serving globalist LEFT destroy the country..." "being
accused makes you guilty..." "America
a nation divided ...within ...itself and the two "eagles"." "taken
to look upon the LEFT of the country..." "the
presidency and a house divided. (PERIOD)" "wicked
UNGodlie laws of the LEFT." "Marshal
Law and what's LEFT is chaos... " "the
waters... divided. (period) " "High
horses from the LEFT and the dark storm." "wicked
UNGodlie laws of the LEFT." "will
the UNGodlie LEFT concede..." "the
waters... divided. (period) " "captives
of the raging river of the LEFT. " "The
military more divided. (period) " "The
military more divided. (period) " "Do
not fall into the raging river of the LEFT." "Stay
hidden from the UNGodlie Left." "another
mans house divided and being moved..." "The
UNGodlie liberal house of the LEFT... " "a
man...and his wife and friends divided..." "RIGHT
fighting LEFT in schools..." "two
muslim murders divided..." "The
violent and bullish of the LEFT..." "more
on being...being divided..." "ways
of the Left and wethers " "The
cliff of utter darkness on the LEFT... " "brad
pit and raging flood waters..." "speaking
to the waters and the dividing..." "flood
waters in a mans house..." "the
worthy house of the right... " "town
utterly destroyed of the flood... " "armies
of the eagles divided..." "The
LEFT releases the minions of Hell upon themselves..." "house
divided ...even to destruction." "The
LEFT trying to destroy the children and the adults..." "a
nation divided ...divided ... " "signs
of times ...and the flood of redness ... " "do
not lean to the LEFT to be acceptable in the UNGodly world.(period) " "a
flood ...gators ...pagans ...and power..." "house
divided...within and without...whose house are we..." "naked
in the flood waters..." "flood
waters and the washing away..." "divided
...the enemy within ...even the same fox hole ..." "waters
of God flooding the mighty proud trees of the world ..." "the
flood waters of satan fill the wells of the LEFT. " the
flood and the little fishes "world
divided ...by waters... " "no
thing of any worth LEFT. (period) " "war
tech ...and dividing the land ..." "evolution
and the dung from the LEFT..." "of
the wife ...the whoredom ...and a land divided" "the
man who LEFT his house and wife to satisfy his flesh. (period) "
"the UNGodlie LEFT controls what you eat and drink..."
"America a nation divided ...within ...itself and the two "eagles"."
"when the UnGodlie cities are LEFT to lawlessness."
"Israel divided ...Iraq ...WAR .."man" .."son of Perdition"
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
Dividing time ..Time divided.. a dividing time..
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."
"a man in the city with his wife above him...shouting"
"don't let the LEFT cloud your eyes."
"the light and darkness of the city..."
"What's LEFT of the justice system is laughable"
"IF you have LEFT your wife and loved ones..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"a flood of huge waves in the high hills of the city."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
" a town...a city...a nation ...a land from God fearing...to NOT"
"massive pain in the heart on the LEFT...of the body."
"the man who left his house for the things of the world..."
"father and son in an unGodly city."
"the daughter that did not see the snake...on the LEFT."
"the ways and means and end of the unGodly city..."
"the women who would not listen."
"wretched restaurant in a...wicked third world city?..."
"the wife who would not listen."
"running through the city...swift as an hart.
"the wife that drew too close to the left..."
"young family in the filthy city..."
"the LEFT giving silver jewelry to women"
"vile city predators and bears destroying..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"the city destroyed of horrible flooding...
"massive pain in the heart on the LEFT...of the body."
"when the whore frost freezes over the city..."
"the man who left his house for the things of the world..."
"woman of color in the city..."
"within a city of the world..."
"the hand of the LEFT itches."
"house next to heathen in a city of darkness..."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
"ancient of days...the city.."
"Babylon divided ...into three parts...
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...